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Día de Muertos/Day of the Dead: Nov 1st & 2nd

Celebrate!

Día de [los] Muertos, or the Day of the Dead, is one of the most significant and meaningful celebrations in Mexico and other parts of Latin America. Celebrated annually on November 1 & 2 in Mexico and spanning three days from October 31 to November 2 in Guatemala, this vibrant festival beautifully intertwines pre-Hispanic rituals and beliefs with Catholic practices and symbols. It is a time when living and deceased family members and friends come together in a spirit of communion and spiritual regeneration, often referred to as Todos Santos or All Saints' Day. As noted by Elizabeth Carmichael and Chlöe Sayer in Skeleton at the Feast, “As a time of reunion, there is nothing somber or macabre about the event: the returning come as spirits who have returned from another world, which for many Mexican Indians is very like this one.” This perspective highlights the belief that the worlds of the living and the dead exist in a state of permanent interaction, allowing for a celebration that honors both life and death.

The roots of Día de los Muertos can be traced back to Indigenous Mesoamerican peoples, who long before European contact, offered incense and food, including tamales, to the images and spirits of their ancestors. Following the encounter between European and Indigenous cultures, these practices merged with the Catholic celebration of All Saints’ Day, creating a unique blend of traditions. The rituals associated with Día de los Muertos involve meticulous preparations, including the construction of family altars dedicated to the deceased, known as ofrendas. These altars are adorned with vibrant decorations, prominently featuring marigold flowers (zempoalxochitl), which are believed to attract the souls of the departed.

In Guatemala, the festivities take on a unique character with the Kite Festival, where communities gather to showcase their intricately designed kites, some measuring over 40 feet. These vibrant displays fill the skies above cemeteries, creating a breathtaking tribute to those who have passed and reinforcing the belief that death is merely a transition to a new life. Through the integration of ancient traditions and Catholic practices, Día de los Muertos serves as a powerful reminder of the enduring connection between the living and the dead.

One of the giant kites of Guatemala

The welcoming back of the spirits is observed in households with the creation of ofrendas. The quality and degree of ornamentation of the ofrendas depend on regional traditions, family and individual wealth, recent deaths, or the year’s harvest. On the ofrenda, the main objects are symbolic of life’s elements: water, wind, fire, and earth: 

  • Water is served in a clay pitcher or glass to quench the spirit’s thirst from their long journey.
  • Fire is signified by the candles that are lit.
  • Wind is signified by papel picado (tissue paper cut-outs).
  • Earth is represented by food, usually pan de muerto (bread of the dead). 
  • Other offerings include mole, fruit, chocolate, atole, toys, calaveritas de azúcar, and copal incense. 

Read more, The Meaning of the Altar, Smithsonian Latino Virtual Museum Day of the Dead/ Día de los Muertos


Storytelling is a key ingredient to any ofrenda. Families gather together and spend time sharing their stories and their family histories with one another. This cultural tradition brings family together. Each member of the family contributes to the storytelling.

Today, ofrendas combine traditional items such as calacas, sugar skulls, or pan de muerto with silk marigold flowers, electric candles and digital photo frames. Ofrendas can honor family members or pop culture icons such as Frida Kahlo and Celia Cruz. They can be personal statements of loss or can make social and political statements. Although the Day of the Dead continues to be transformed in many ways, the underlying sense of commitment to honoring the deceased loved ones and celebrating life and death has remained.

Read more, Honoring Our Ancestors, Smithsonian Latino Virtual Museum Day of the Dead/ Día de los Muertos

What Is an Ofrenda?

An ofrenda (trans. "offering") is an altar on which offerings are placed for Día de los Muertos to honor a loved one who has died. In addition to food and refreshments that are offered to the deceased loved one, ofrendas can be elaborately decorated with items such as:

  • marigolds
  • candles
  • sugar skulls
  • papel picado (tr. perforated paper)
  • belongings and pictures of the deceased.
  • Incense made from the copal tree is also placed on the altar to scare away evil spirits.

(photograph by Chris Luengas)

Items Commonly Found on an Ofrenda

Papel Picado

Papel picado is a paper-based Mexican folk art with origins dating back to pre-Columbian Aztec culture.

Learn more about it here.


Calaveras

The Calavera, better known as sugar skulls in the U.S. are just what it sounds like. Skulls made from sugar. To learn more about las calaveras, read here.


Cempasuchil

Cempasuchil, known in English as marigolds, is a flower native to Mexico and a staple of ofrenda decoration. To learn about their significance, read here.

(photograph by Chris Luengas)

Want to build your own ofrenda? See this article for instructions.

Accessories and decorations are a main element of every ofrenda. They are also an important part of the Mexican (and central American) household. 

Music and dancing are important elements of the Day of the Dead tradition.  Mariachi, corridos, jarocho, traditional sones are among the music that is performed to honor the spirits. In Mexico, traditional dances such as La Danza de los Viejitos (the dance of the little old men) and La Danza de los Tecuanes (the dance of the tigers/jaguars) are also performed.  They add color and sound to the Day of the Dead celebrations.

José Guadalupe Posada

The calavera (“skull” or, more broadly, “skeleton”) is one of the most recognizable features of the Day of the Dead celebrations. Yet another equally important calavera associated with the festivities is a more figurative variety: the literary calevera, a satirical poem meant to highlight the shortcomings of a living person, often accompanied by an illustration. The literary calaveras are short, rhyming poems, usually composed of four to twelves lines whose verse mocks the victim’s perceived weaknesses.

José Guadalupe Posada (1851-1913) was a Mexican illustrator whose engravings of satirical calaveras, which accompanied these humoristic poems, have become permanently associated with Day of the Dead imagery and literary culture[...]Posada’s calaveras reminded readers that life was short and that everyone, whether rich or poor, famous or anonymous, was ultimately made of the same bones.

His most famous image is perhaps his catrina (catrin, elegant or dandy), a female figure whose fancy clothes (typically a hat with flowers and a fashionable dress) mocked the upper-classes for their vanity. The skeleton’s hat was a fashionable accessory that showed a desire among the Mexican elite to copy European fashions. Posada’s catrina has become an icon of modern Day of the Dead imagery.

Continue reading, Funny Bones, Literary and artistic calaveras from Mexico’s most famous illustrator, José Guadalupe Posada (1851-1913)


La Catrina

The character, created by Posada in 1913, has traveled around the world and represents the way that we, as Mexicans, understand and represent death. Posada's La Catrina was just a face with a hat, symbolizing someone or something make-believe. It was Diego Rivera who gave the skull a body, in the mural "Dream of a Sunday Afternoon in Alameda Park." The skull is dressed in a European style, with a dress, stole and a large hat, representing Posada's critique of the society of the time.

However, the image of La Catrina also has pre-Hispanic influences, evoking characters such as Mictlantecuhtli, the god of death. The image of La Catrina is also associated with the sugar skulls, which are an offering to the dead. La Catrina is a symbol of syncretism between pre-Hispanic and colonial times; the Mexican and the European. It is also a figure that has transcended borders.

Continue reading, La Catrina: the character not to be missed, various artists around the world have been inspired by José Guadalupe Posada's illustration to recreate the Day of the Dead tradition

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